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MAFIA CULTURE AS AN INFORMAL EDUCATION SYSTEM: CHALLENGES AND EDUCATIONAL STRATEGIES
Messina University (ITALY)
About this paper:
Appears in: EDULEARN26 Proceedings
Publication year: 2026
Article: 1117
ISBN: 978-84-09-88444-5
ISSN: 2340-1117
doi: 10.21125/edulearn.2026.1117
Conference name: 18th International Conference on Education and New Learning Technologies
Dates: 29 June-1 July, 2026
Location: Palma, Spain
Abstract:
Speaking about education in mafia contexts means questioning the very meaning of freedom. In environments where family and territorial belonging shape values, behaviors, and life expectations from an early age, the possibility of choosing who one wants to become is not something taken for granted, but rather a complex and often painful achievement. Mafia culture does not merely organize criminal activities; it also takes the form of a symbolic and relational system capable of shaping identities, mindsets, and emotional bonds, thereby deeply influencing the developmental processes of the minors who grow up within it.

In such contexts, identity is not constructed through a free engagement with the world; instead, it is progressively oriented by pre-established codes, rigid family models, and a strong sense of belonging that tends to coincide with the individual’s entire existence. Within this scenario, education becomes a space of relationship and care in which the possibility of an alternative form of existence may emerge.

Recognizing the educational dimension of mafia culture does not mean legitimizing it but rather understanding its structuring power: the mafia reproduces itself over time also through a process of generational transmission of cultural, emotional, and identity models. Minors grow up internalizing a worldview that appears coherent and reassuring, especially in contexts marked by social fragility and by the perceived absence of the state.

The criminal organization can satisfy the need for belonging, recognition, and security—needs that are particularly significant during adolescence.

An exclusively repressive approach proves insufficient: if deviant behavior is interpreted only as a transgression to be punished, there is a risk of overlooking the educational dynamics that have generated it. Instead, it is necessary to reflect on the formative experiences that have contributed to shaping the mafia mindset and on the pathways that might foster authentic change. Helping does not mean replacing the person, but accompanying them in recognizing their own possibilities, enhancing their resources, and supporting their autonomy.

In mafia contexts, freedom coincides with the concrete possibility of choosing who one wishes to be, of constructing an identity that is not entirely determined by family or territorial belonging. This is a gradual process that requires time, meaningful relationships, and the presence of adults capable of listening, understanding, and guiding without imposing.

This work aims to highlight the role of pedagogy in contexts marked by the presence of the mafia. Attention is devoted to adolescence, a stage in which the need for belonging and recognition may make young people especially vulnerable to the appeal of criminal organizations. Intervening at this stage means acting at the most delicate point of generational transmission, opening a space in which freedom can be conceived and experienced as a real possibility.

From this perspective, education can be understood as a choice of responsibility toward others. It requires listening, empathy, the ability to recognize unexpressed needs, and the capacity to propose credible alternatives. In mafia contexts, such responsibility acquires an even deeper significance, as it concerns not only the individual destiny of the minor, but also the possibility of interrupting a cultural continuity that often appears immutable.
Keywords:
Mafia culture, deviant socialization, criminal subcultures, intergenerational transmission, emancipatory education.